English 1861-1922 Godward was a Victorian Neo-classicist, and therefore a follower in theory of Frederic Leighton. However, he is more closely allied stylistically to Sir Lawrence Alma-Tadema, with whom he shared a penchant for the rendering of Classical architecture, in particular, static landscape features constructed from marble. The vast majority of Godward's extant images feature women in Classical dress, posed against these landscape features, though there are some semi-nude and fully nude figures included in his oeuvre (a notable example being In The Tepidarium (1913), a title shared with a controversial Alma-Tadema painting of the same subject that resides in the Lady Lever Art Gallery). The titles reflect Godward's source of inspiration: Classical civilisation, most notably that of Ancient Rome (again a subject binding Godward closely to Alma-Tadema artistically), though Ancient Greece sometimes features, thus providing artistic ties, albeit of a more limited extent, with Leighton. Given that Classical scholarship was more widespread among the potential audience for his paintings during his lifetime than in the present day, meticulous research of detail was important in order to attain a standing as an artist in this genre. Alma-Tadema was, as well as a painter, an archaeologist who attended historical sites and collected artefacts that were later used in his paintings: Godward, too, studied such details as architecture and dress, in order to ensure that his works bore the stamp of authenticity. In addition, Godward painstakingly and meticulously rendered those other important features in his paintings, animal skins (the paintings Noon Day Rest (1910) and A Cool Retreat (1910) contain superb examples of such rendition) and wild flowers (Nerissa (1906), illustrated above, and Summer Flowers (1903) are again excellent examples of this). The appearance of beautiful women in studied poses in so many of Godward's canvases causes many newcomers to his works to categorise him mistakenly as being Pre-Raphaelite, particularly as his palette is often a vibrantly colourful one. However, the choice of subject matter (ancient civilisation versus, for example, Arthurian legend) is more properly that of the Victorian Neoclassicist: however, it is appropriate to comment that in common with numerous painters contemporary with him, Godward was a 'High Victorian Dreamer', producing beautiful images of a world which, it must be said, was idealised and romanticised, and which in the case of both Godward and Alma-Tadema came to be criticised as a world-view of 'Victorians in togas'.  Related Paintings of John William Godward :. | La Pensierosa | Study of Campaspe | The Jewel Casket | Le Billet Doux (The Love Letter) | Lesbia with her Sparrow |
Related Artists:
Tobias Stimmer
(7 April 1539 - 4 January 1584) was a Swiss painter and illustrator. His most famous work is the paintings on the Strasbourg astronomical clock. He died in Strasbourg. He was born in Schaffhausen, and was active in Schaffhausen, Strasbourg and Baden-Baden as a wall and portrait painter. He made a great number of drawings for woodcuts (Bible scenes, allegories, etc.) which were published by the printer Sigmund Feyerabend in Frankfurt am Main, and Bernhart Jobin in Strasbourg. Stimmer followed Hans Holbein the Younger, but developed his own mannerism. Among his wall paintings remain the "House zum Ritter" in Schaffhausen, although this was actually much restored and changed.
John Giles Eccardt
John Giles Eccardt (1720 - 1779) was a German-born British portrait painter. He came to England in the company of the French painter Jean-Baptiste van Loo for whom he worked as an assistant. When Van Loo departed the country, Eccardt remained and set up a portrait-painting business. In the following years he did portraits of a number of leading members of British society including twenty six of his chief patron Horace Walpole. He died in 1779.
Andrea Vanni
Italian Byzantine Style Painter , ca.1332-1414 was an Italian painter of the early Renaissance. He was born in Siena, and in conjunction with Bartolo di Maestro Fredi, began to paint in 1353. He seems to have been important in Siena, having been elected a member of the Great Council in 1370, Gonfaloniero in 1371, sent as Envoy to the Pope at Avignon in 1372, on a mission to Florence in 1373, and again as Envoy to the Pope at Naples in 1384. Many examples exist of his paintings between 1353 and 1414 in Naples and its vicinity. At the chapel of St. Catherine of Siena, in the church of San Domenico, Naples, can be found the remains of a fresco painted by him to commemorate the life of that saint, who was a correspondent and perhaps a relation of his own. A letter from St. Catherine to Vanni survives. About the year 1400,